Pilibhit District of Uttar Pradesh at a Glance

Lok Sabha Constituencies in Pilibhit district, Uttar Pradesh (MP Constituencies) Pilibhit
MLA Assembly Constituencies in Pilibhit district, Uttar Pradesh Barkhera
Bisalpur
Pilibhit
Puranpur

About Pilibhit District :

The district of Pilibhit is the north-eastern most district of Rohilkhand division which is situated in the sub Himalayan belt on the boundary of Nepal. It lies between the parallels of 28o6′ and 28o53′ north latitude and the meridians of 79o57′ and 80o27′ east longitude. On the north are the district Udhamsingh Nagar and the territory of Nepal, on the south lies the Shahjahanpur district, on the east the district is flanked for a short distance by district Kheri and for the remaining distance by the Shahjahanpur district and on the west the district of Bareilly. According to the central statistical organization, the District Pilibhit had an area of 3,504 sq km on July 1, 1971, occupying 49th position in the state. Major part of Pilibhit District is covered by dense forest. Total 78478 hectare is forest. The Sharda canal is the main canal of the district, the others being its branches. Total length of canals in the district is 938 Km. Though Pilibhit District is a bit backword in the area of industry. The main crop in this area is sugar cane. So there are four sugar factories at Majhola, Puranpur, Bisalpur and Pilibhit. Other major units are three solvent plants, one flour mill, one steel plant and one Alcohal Distillery. Small scale industries are Rice mills, engineering units, brick klins, candles and mainly bansuri (flute) manufacturing

District at a Glance :

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Tourist Places :

GAURI SHANKAR TEMPLE :

This temple is 250 years old. This is situated in Mohalla KHAKRA at banks of rivers DEVHA & KHAKRA. It is said that the fore fathers of PUJARI Pandit Har Prasad came to this place with other saints. There was a jungle at that time. He dreamt in the night that Bhagwan Shankar is here, in the morning he saw the moorti of SHANKAR BHAGWAN. Gradually a temple was built. Every year a fair is organized here on the occasions of SHIVRATRIRAKSHA BANDHAN and on every Monday of SHARAVAN MAS. A dharamshala is situated at the outer side of the temple, which was donated by Dwarika Das Banjara. There are two big entry gates at the Eastern and Southern side of the Temple. These gates were built by Hafiz Rahmat Khan.

JAMA MASJID :

Many big buildings were constructed in the Mughal period. A replica of Jama Masjid, Delhi was built in Pilibhit by Hafiz Rahmat Khan in 1769. Previously there was a pond at this place. Three lakh rupees were spent for the construction of this Masjid at that time. A sun watch is still there in the Jama Masjid. Hafiz Rahmat Khan was the Afghan Rohilla leader whose jagirs or estates included Pilibhit and Bareilly, where he is buried. He became the leader of the Rohilla Afghans in western Avadh, but was killed in a battle against the Nawab of Avadh, assisted by the British forces in 1774. The gateway is built in Mughal style, paying homage to the gateways of the Jama Masjid in Delhi, while the wall around the mosque enclosure shows the curvilinear Bengali roof found in Shahjahan’s additions to the Mughal palace at Agra. Every Friday, large Muslim population of the city and nearby villages comes to the masjid and performs the prayer in zamat. Due to dense population around this monument and lack of proper maintenance, the part of the building has been destroyed and part of land has been constructed. A small market is also held on every Tuesday in the Jama Masjid compound, which causes damage to the 250-year-old building. A new Tehsil compound also has come up near to the great Jama Masjid compound.

DARGAH HAZRAT SHAH MD. SHER MIAN KI :

In the northern side of the city of Pilibhit a dargha of qutebe Pilibhit Hazrat Kibla Haji Shah Ji Mohammad Sher Mian Sahib Rahmat Ullah Aleh is situated. People travel from other states and countries to take the blessing of Hazrat Shah ji mian. It is also said that by offering a Chadar at the dargah is fruitful to the people. The dargar has become place of social harmony as people of various religion come here to offer their faith

 

 

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